Conversations with Punx – romansy’s Alessandro Coco: ‘We are full of potentiality’

Original photo: courtesy of Coco / Handmade collage by B.

When you walk into Lulu’s, Naarm’s (Melbourne) beloved underground record shop, one of the friendly faces behind the counter is co-founder Alessandro Coco. Along with friends, he helped establish label Cool Death Records too, that’s gifted the world record collection essentials from bands like Low Life, Tyrannamen, Oily Boys, and Orion. A stalwart of Australia’s hardcore punk community, Coco has played in bands Leather Lickers and Erupt, among others. These days, he fronts Romansy, a band channeling the hectic, spirited energy of Zouo, The Clay, Necromantia, Septic Death, and GISM.

A few years back, I (Bianca) was chatting with Al Montfort (Straightjacket Nation, Sleeper & Snake, UV Race, Terry…) about my punk and hardcore book, Conversations with Punx: A Spiritual Dialogue. Al suggested I reach out to Coco for a conversation—so I did.

What followed was an hours-long discussion that covered self-enlightenment, spirituality, creativity, the DIY ethos, and Coco’s introduction to it all. We talked about the importance of really supporting one another both creatively and personally, navigating struggle and insecurity, and embracing who you are and your own worth. We yarn about the scene and its dynamics, as well as idolisation. Coco also spoke about messing up, owning it, and growing from those experiences.

The initial manuscript for my book was over a quarter of a million words. To bring it to a publishable length, I had to cut it in half, which meant not every full conversation made it in. A few days ago, Lulu’s announced they would be closing their High Street shop. Lulu’s has spent nine and a half years of hard work, creating a hub that felt like a second home for many of us in search of great underground music, connection, and community. Reflecting on Lulu’s reminded me of the chat with Coco—and the timeless insights we shared. Which Gimmie now shares with you.

Al informed me that you’re always talking about philosophical, deeper, spiritual kinds of stuff. So I thought I’d reach out for this chat for my book.

COCO: Yeah, I definitely am. I’m surprised that more people don’t talk about it, but I get it. Everyone has those thoughts and ideas, but they tend to keep it personal. Sometimes it’s something people think, or feel but don’t really focus on. They might not dedicate hours in the day, week, month, or year to hone in on it. It’s just there, part of who they are, which is cool as well. Star signs are back in a big way, which is kind of cute, but that’s where it usually stops with a lot of people [laughs].

It’s obviously something that you focus on? 

COCO: For sure. I do my own thing with it. I don’t attend regular church meetings or group gatherings. It’s something I focus on in my own time, putting energy into it. You can find powerful, positive, and profound results from doing that. It suits me.

Once you’re aware of that kind of power and presence, you can’t ignore it. It’s right in front of you, you just have to meet it halfway.

When did you first became aware of it? 

COCO: I couldn’t pinpoint it exactly. I grew up attending Catholic schools, and that was fine, but it always felt strange to me. You’re presenting something profound and serious—something meant for adults—to children who can’t fully grasp it. Kids aren’t taught philosophy in primary school, and rarely in high school, yet religion is essentially a philosophy. It’s no surprise they don’t understand it.

When you grow up with that, you either follow along and risk developing a warped perspective, misunderstanding it, and running in the wrong direction with it, or you reject it altogether. That rejection is understandable but often comes with throwing out the good with the bad. There are powerful, useful aspects to it, but they can get overshadowed by the parts that seem cruel, wicked, or nonsensical. This can lead people to turn their backs on it.

As for me, I don’t know exactly how I came back to it. I’ve always been fairly optimistic and positive when I can be. Maybe it started with playing music and spending time with friends. A lot of us got into heavy metal around the same time, and that genre is steeped in spiritual symbolism. You start noticing it, paying attention, and digging deeper into what those symbols mean.

Symbols are fascinating. They condense grand ideas into something small and simple, like a logo anyone could draw. Exploring those symbols led me to rediscover some ideas and reconnect with them. As an adult, with more maturity and life experience, you can approach those concepts differently. You start deciding what they mean for yourself. Once you’re on that path, it’s easy to keep going and noticing it everywhere.

Absolutely. What is spirituality to you?

COCO:  At its core, I would say it’s our way of experiencing our environment and identifying ourselves within it. What does that mean? Well, it’s philosophy. That might be an oversimplification, but I think it holds true.

For example, I might have a buddy who doesn’t consider himself spiritual. Yet, if he goes hiking or visits the beach, he tells me how connected and wonderful he feels. He mentions how the everyday things that seem so important drift away, leaving him with a new sense of connectedness and a different way of experiencing and being part of his environment.

To me, that is spirituality. He might not identify as a spiritual person, but that experience—feeling in tune with the world—is exactly what spirituality is about.

Totally. I get that from nature, I get that from listening to music, or creating something too.

COCO: It’s a weird kind of connectedness. It’s about relating to and experiencing life, but not in a social or political way, or in all the other ways we tend to focus on. It’s just you and the world—whatever that is. That’s often what it comes down to. It leads to other things, sure, but at its core, it’s just you in that moment.

Take music, for example. Black Sabbath is my favourite band. There are certain moments—like after a few beers, when the ‘Wheels of Confusion’ riff in the middle hits—that completely takes me away. That connection, that rush of vital energy and passion, what it does to your body and mind—it’s ecstatic. It’s an experience that feels almost otherworldly.

And that happens with all kinds of music. It’s that feeling, that sense of being taken out of yourself and into something bigger. Is that spiritual? I don’t know. Some people might not call it that. Maybe if you’re just bopping along to a pop tune, it doesn’t feel the same. But everyone has their own way of looking at these things.

For me, it’s huge. It’s a big part of how I see spirituality—not putting it all into neat little boxes, but recognising it in moments like these. It’s also about being present in mind and body, living fully in the moment. That idea comes up a lot in Eastern philosophy and spirituality: being present, not caught in thoughts, just experiencing and being.

You can get that from listening to music, from live performances, even from watching sports. Everything else drifts away, and it’s just you and the experience—the present moment. Nothing else exists in your head or your being at that time. It’s pure, and it’s wonderful.

Absolutely. Are there any other practices or rituals you have? 

COCO: I don’t meditate in the traditional sense—not the sitting down with eyes closed, yoga-style meditation. Instead, I try to get in touch with things in my own way. I’ll light incense, light candles, or pull out the tarot deck. Sometimes I pray, just to connect with what feels like it’s always there, everywhere, all the time. It’s about getting in tune with it.

Whether it’s positive thinking, willing something into existence, or something else entirely, it’s a complicated idea to explain. I don’t follow a strict practice, but I definitely have my own ways of engaging with the universe—and sometimes even the unseen universe.

Have you looked into any specific philosophies? 

COCO: I mostly find myself drawn to Western esoteric traditions, whether that’s Kabbalah, Christian mysticism, or other forms of Western magic. Many of these traditions also look to the East for inspiration. While I don’t spend as much time exploring Eastern ideas or philosophies, I do visit them occasionally. I think there’s truth in all of it, and something valuable in every tradition for everyone.

I can’t say any one path is greater or better than another—it depends on how you approach and understand it. For me, Kabbalah feels especially useful and powerful. I probably came to Kabbalah through reading [Aleister] Crowley. It resonates with the way my mind works and how I think about things. Similarly, Christian mysticism makes sense to me, likely because of my Catholic school upbringing. I’m already familiar with the imagery, symbols, language, and framework, so it feels accessible.

That familiarity allows me to focus on those traditions without the overwhelming task of learning something entirely new—like the canon of all Hindu gods, for example. That said, I do enjoy exploring other traditions when the opportunity arises. You can use whatever word you want for it, like, religion, philosophy, magic, spirituality, they all lead to the same place. Obviously, there’s different ways of practicing it or experiencing it, but hey’re all part of the same tree. 

Do you think your interest in these things stems from trying to understand life or yourself better?

COCO: Yeah—it’s about seeking truth. It’s about seeking experience, seeking understanding. Sometimes, it’s about finding another way—a useful way—of looking at the world, another lens that can open your mind.

I used to smoke a lot of pot. I don’t anymore, but at that time, I think anyone who first forms a relationship with that—or with psychedelics—definitely experiences a kind of opening of the mind. It starts you looking at things differently and even experiencing things outside the box. Once that door opens, things can just keep opening.

It’s not like psychedelics are the only gateway to that kind of exploration, but I think, for a lot of people, they are one of them.

Where did you grow up? 

COCO: When I was a kid, I lived in the western suburbs of Melbourne. During high school, I moved out to the country in Victoria and stayed there for 10 years. A few years ago, I moved back to Melbourne because everything I do and participate in is based here. There’s not much of that up in Ballarat, where I lived, so had to come back to Melbourne to be part of things the way I wanted to.

How did you first get into music?

COCO: When I was younger, I got into The Offspring, Nirvana—cool stuff like that. Some buddies in high school were into similar punky music, and I ended up getting a Punk-O-Rama compilation. Not long after, I got into the whole Australian metalcore scene, which quickly led me to Australian hardcore and melodic hardcore—the stuff that was happening about 15 or 20 years ago. From there, I dove into more classic punk and eventually got into the underground scene.

Both my parents are big fans of music, but they didn’t listen to punk or anything like that. Over time, though, I’ve come around to their tastes. My dad schooled me on a lot of classic and important blues, and my mum actually got into punk after I did. She loves it now, along with hip hop—she just vibes with that kind of stuff.

So, yeah, there was music in the house, but I didn’t really find my own music until punk came along. Something about it just made sense—the attitude, the volume, the aggression, the appearance. It’s the kind of thing that captures a young mind full of energy but unsure where to direct it. There’s also that rebellion, which is so easy to identify with, especially if you’ve never really had a way to express it before. You see it, and you think, Oh, yeah. That’s it.

What was your first introduction to DIY? 

COCO: When I was getting into metalcore—it called itself hardcore at the time—I started to realise that these bands were actually touring and playing at venues I could go to. For all the flaws in that scene, they did a lot of all-ages shows, which was great for younger people to access. That made it feel like something real and achievable.

It wasn’t happening in my own backyard, not where I was from, but it was close enough to get to. Tickets were like 15, 20, maybe 30 bucks, and you could actually go and experience it. At first, I thought of it as a concert, but then I realised it wasn’t this big, untouchable event—it was just a gig. And at those gigs, everyone had their band T-shirts, their merch, and it all felt alive. You’d see one gig, and then there’d be another, and you’d just go further down the rabbit hole.

I started to see that this scene was happening in the present—it existed right here and now. In Melbourne, we were lucky because there was so much going on. One thing led to another, and you’d discover these whole communities of people doing it themselves.

Missing Link Records in Melbourne was super important for me. They were really supportive of younger people like me. I’d go in, buy a CD, ask questions, and they’d help order stuff in or give recommendations. Even at the gigs, there’d be distro tables with records and CDs for sale. You’d chat with someone there, and they’d put you onto new bands or scenes.

I remember this one guy who ran a label. Looking back, it wasn’t the coolest label, but at the time, he was so enthusiastic. I laughed when he handed me something and said, ‘Dude, you’ll love this.’ I was grabbing Jaws’ new thing on Common Bond Records, and he’s like, ‘Oh man, if you like that, check out Government Warning.’

I bought the CD No Moderation, and that just flipped everything for me. I was like, man, this is unreal. And yeah, it’s just about having your eyes opened to the fact that it’s all around you—you just have to notice it, or be introduced to it, and then experience it and break into it yourself.

The local scene came from local shows. The DIY thing? You just kind of follow the rabbit hole, chat to different people, explore different things, and then you realise it’s all there.

And now you get to do that—recommend new stuff to people who come into Lulu’s! I read in Billiam from Disco Junk’s zine Magnetic Visions that he mentioned how, when he went into your store, Lulu’s, it was the first place where he actually felt like he kind of belonged. He said he didn’t feel like he was inconveniencing anyone, and he could actually have a chat with people. I could relate to that. Growing up, many people behind the counter at my local record stores were really pretentious and condescending but then there were a couple of cool dudes that would take the time to talk to me and suggest stuff, and that made all the difference. It’s like, not everyone can know everything.

COCO: Yeah. That’s my favourite part of Lulu’s: being able to chat with people, connect with them on a personal or musical level, share things we think are cool, and point people in a direction—like, ‘Oh, you like this? Maybe you’ll like this. Check this out! Have you heard of this?’ Then encourage them to do what they’re doing. 

Billy was young doing his own music, and I was like, whatever you do, buddy, bring in your tape, bring in whatever you make, to encourage and support that. I was lucky enough, when I was younger, to have people be really friendly and supportive of me. I always thought it was important to pay that back. I was shown kindness and support, and I thought, ‘Yeah, I absolutely want to do that for anyone else I get the opportunity to help down the line.’ Thankfully, I’ve been lucky enough to be in a position where I can do that. DIY is a hell of a thing.You get to learn a lot of lessons your own way. 

If you want to do a band—do it! Nothing’s gonna stop you, no one’s gonna stop you. Make your tape; the first tapes we did we dubbed by hand. I spray-painted the covers. You just have to give it a shot. Put your effort into it: use your brain, your heart, your passion— it can pay off for you. 

Early on, that was super valuable to learn; it’s influenced the way the following years of my life have gone. If I wanna do something, chances are I can do it. I’ll always encourage others to be themselves and do their thing. It’s easy not to do something. When you do, though, the satisfaction, the joy of people digging it too, appreciating it, and caring about it, is huge!

Encouraging people to be themselves is something that’s really important. More people need to know that it’s okay to be yourself—to ask: What do you like? What don’t you like? What would you enjoy without the influence of others?—and to know that they are enough already. A lot of people seem to think they need fixing but if you look around at the world, what we get bombarded with, messages we’re sent, and systems that are in place, it’s no wonder you feel how you do.

I know from talking to a lot of creatives over the years (and through my own experiences) that many of us tend to be really insecure. We compare themselves to others, which fuels feelings of self-doubt, not being good enough, low self-worth, fears of not having what someone else has, and can lead to anxiety. Over time, that can start to really get you down.

COCO: Totally. A lot of people would be lying if they said they didn’t compare themselves to others. And we do—we look to friends, family, community, media. We idolise certain people from the past or present, or whatever it is. That’s all well and good; it can also lead you on a good path. A lot of those influences can be good and healthy. I don’t think there’s anything wrong with that.

But at the end of the day, the lesson to be learned is to be yourself, be proud of that, and do your thing. Do it to the best of your ability—do things your way. It can work, and it can be really satisfying. It’s so nice to break free of expectations you don’t believe in or value. Then you can just go on and do your own thing.

Even with all the spiritual stuff—whatever it is—it doesn’t mean you have to be a goody two-shoes, or a badass, or anything else. Break down all the bullshit that doesn’t matter to you. Use your head, listen to your heart, and let them guide you. Find your own way in the world. Being yourself, doing your thing, and keeping it real—that’s the only way to go.

We’ve all experienced the opposite of that, you know? I think probably everyone who’s made it through their teens knows what it’s like to not be like everyone else—not be as good at something, not be as good-looking, not have the cool clothes, or whatever it is you’re valuing. Not be good at sports, or whatever—blah, blah, blah.

Even me—I’m not the best musician, I know. I’m not the best artist, or whatever. But I know what I like, and I know how to do what I like. Doing that has provided me with so much satisfaction. And it’s been great too, because certain things I’ve gone on to do have had a positive flow-on effect. If I hadn’t done them, maybe someone else wouldn’t have heard something or experienced something at all.

That snowball effect, that ripple effect—it’s insane how the things anyone does can touch another person for the better. That’s why you have to be yourself, because if you don’t do it, no one else will. The world would be a fucking dull, miserable place without people going out and being themselves, almost no matter what the cost.

It’s given us some of the best things we’ll ever know—some of the best art, ideas, thoughts, and all those things we care about. All the cool stuff.

What was your first band? 

COCO: An awful band in high school that I played bass in for a bit [laughs].

When I first started doing my own thing—writing music, doing it with my friends, and making it the way we wanted—it really felt like mine. That was, Kicked In, which we started in Ballarat with Tom, who does Cool Death with me and Lulu’s as well.

That band was around for a little while, but then our guitarist and singer decided they wanted to do other things and didn’t want to continue with it. We made a few cool tapes, though. When we got a new guitarist and singer, we decided to change the name, and that’s what became Gutter Gods.

Gutter Gods ended a few years ago—toward the end of summer 2015–16. We split up, which was a bummer at the time. But you know, it led us all into other things. The work we did with that band really opened up the world for us. It gave us confidence, and we got our kicks with it.

You make friends, you make connections, you build confidence. It made us all really comfortable with starting other bands and putting that same passion from Gutter Gods into new projects.

What do you get from playing music? 

COCO: One of my favourite things—it might sound cheesy—is just jamming. A good jam with your friends is like nothing else. Whether you’re making something up on the spot and it all just flows out of you, or someone’s written a song and you come together to play it for the first couple of times, it’s really like nothing else. I don’t know why or what it is, but it’s the joy of creation—seeing and feeling something while you’re hearing it being made real.

It starts coming out of the amps, the drums kick in, vocals hit the mic, and it all has this vital energy. You’re like, Wow, that started off as nothing. It’s basically making something out of nothing, and when that happens, it’s huge.

Playing shows, though, I have a weird relationship with. Sometimes I don’t love it; other times, it’s brilliant. It’s funny how often you think a set was awful or you played badly, and then people come up to you later saying it was excellent and they loved it. Other times, you think you’ve absolutely killed it, only to find out they couldn’t hear the guitar the whole time. It’s like, I thought we smashed it, but everyone thought it died because of the sound or the crowd, or whatever.

It’s really hard to put my finger on what I love about playing or making music. It’s like I have an impulse to do it—it just has to be done.

I was watching this documentary on the blues recently, and there was this line someone said that really resonated with me. I can’t recall it off the top of my head now, but I sent it to a friend, and they said, Yeah, that’s exactly how I feel too. It was something about the blues being not for anyone else—not for anything—it’s just you. It’s like yelling into the universe: Here I am. Here’s this feeling, this atmosphere, this whatever. It’s just a way of creating something that’s in some way a part of you. And then it becomes this sound, this artwork, this song—this thing that is its own entity.

Have you read The Plague by Camus’? There’s that guy in the apartment trying to write the perfect book. He’s obsessing over writing the perfect book. Throughout the whole story, he’s sort of like a Kramer—just crashing in, chatting, getting in the way, and showing this one line he’s been working on. He keeps trying to perfect that single line and never gets past it.

It’s funny to think about because it’s kind of sweet. When you’re making a song or whatever it is, it’s not like your last will and testament. You can’t sum up everything you are, think, feel, or believe in one song, one lyric, one riff, or one painting. So, when you’re creating, all these things are just little parts of you that get to have a life of their own.

With music especially, it’s often a collaborative thing. Every member of the band gets to put a piece of themselves into that song or sound, and it happens over and over again. It’s interesting when it comes to expressing yourself, though. That’s such a big part of it, but you can be expressing so many different parts of yourself.

Take punk, for example—super aggressive, super in-your-face. But that doesn’t mean you don’t have another outlet where you express something completely different. It’s all part of expression.

Even then, like, you know how when you listen to a great song, you feel that connection? Sometimes you find that with your own work, too, and it’s really satisfying—hearing or performing your own song. It’s a way of speaking, particularly with instruments, without using words. You create this thing—an atmosphere, an energy—that becomes intangible but still real for you and for anyone who comes into contact with it.

Sometimes, even when you look back at stuff you’ve created, the meaning of it can change from when you made it—or even when you play it live. It can keep evolving long after the initial spark of it coming into being.

COCO: I totally agree. Even bands might have a slow version of a song they play live, or some track you like live. Like, oh, what? They did an acoustic version of this concert in 1976, and you check it out—it’s like, whoa, that just carries a totally different feeling, or a more powerful version of the original feeling. The song you write, the words you write—particularly with words—you can look back at things later, and you’re right, that meaning, can evolve.

That’s the other part that is on a spiritual tip. Sometimes when we’re creating things, it feels like it’s not necessarily yours. You really are just channeling something else, and you’re there as a conduit for that. In doing so, you often put your own thing on it because it’s coming out of you, but it’s expressing some idea. Whether that idea is always going to be universal—whether it’s archetypal or whatever—it doesn’t really matter. Whether it’s coming from you or somewhere else, it’s as real as anything else is.

Yeah. When I interviewed Randy from Massappeal for the book, he was telling me that when they had practices, some of those were even better than his favourite live shows they played. He shared with me the moment during a practice where he had a massive spiritual epiphany!

COCO: 100%, I stand by it that, like, the best music I’ve ever played has been in the practice room. Some of those experiences we’ve had in the practice room—where the vibes are right, the atmosphere is there, and everything just happens—whether it’s, you know, a bit floppy or whether it’s tight or whatever. Yeah, easily the best music, the best sound I’ve ever made, has been in this practice room, and I don’t know what that is. I don’t know if it’s just, you know, being able to cultivate that vibe with yourself and the people you’re playing with, or if it’s just like, you know, a probability thing. It’s like, well, you probably practice more than you play live, so the odds are you’ll do the best version of a song, you know, one in a hundred times, and that happens to be in the practice room. I totally, totally vibe with what Randy said.

It’s a pretty special thing, too, that you only share with these people who are in that same frame. A good jam is better than good sex. At the height of it, it’s easily one of the best things I’ve ever experienced—having a good run through a song or a set, or making something up on the spot, just creating without words. That’s another reason why I’d encourage anyone who ever thinks about picking up an instrument, playing music, or starting a band—whatever it is—I’m always like, do it. You have no idea how good it can be until you do it. Anyone who ever mentions it, I encourage them right to the ends of the earth.

Same! At Gimmie we’re definitely cheerleaders for humans creating art!

COCO: I totally get that feeling—you can only describe it so much, but there’s a whole other layer to the experience that you can’t pass on. It’s like, you really have to be in it, feel it, and discover it for yourself. That’s what makes it so special, and it’s hard to convey unless someone’s really there.

It’s amazing how much music can shape people’s experiences, emotions, and connections. It’s its own language that transcends words, and I love helping others explore and articulate their musical thoughts. 

Do you play in a band?

I had bands when I was younger, I’ve made music just for myself my whole life. Jhonny and I have a little project we’re working on just because we love making stuff together, it’s fun. Jhonny has taught me so much about creativity, and helped me overcome self-doubt and to learn to trust myself, and to play and explore. He has some of the coolest and most beautiful ideas about creativity. I feel so lucky to spend every day with him. I wish more people knew just how brilliant he is.

COCO: That’s cool! Yeah, I totally get what you’re saying. Certain songs I write, when I pick up my guitar, a lot of the time, I’ve got songs from years ago. I don’t know if I’m ever going to use them or whatever, but they’re there, and I enjoyed writing them. Just being there with your guitar or your amp or whatever it is—or sitting on the drum kit and playing the fucking D-beat for as long as you can!

I remember having this taxi driver once. I told him I was a drummer, and he’s like, ‘Oh man, that’s really cool. There’s just something so human and so real about drumming.’ I reckon at the end of the world, there’s this guy sitting on a mountain playing 4/4. I’m like, ‘Dude, I totally believe that.’ It’s like the strangest, silliest, most poetic thing. Once he said it, I’m like, ‘That’s it, man.’ [laughs].

There’s just something about music. It’s profound because it doesn’t make sense to other animals. It barely makes sense to us. The reason we have our own connections with it, a lot of it, is in us and inherited—whether it’s culturally or biologically. It can easily get mystical, and it’s really hard to understand why it makes us feel the way it does, but you know it does. That’s why you pursue it, I guess. Sometimes you just have to fucking say, ‘See you later’ to that logic and rationale and whatever, and try to understand things or break things apart. That reductionist thing—it’s like, fuck, it’s real. Go for it. I’m going to be in that realness, because it makes me feel better than almost anything.

Absolutely!

COCO: I’ve had a few epiphany moments. Some have been without so much thought or words. It’s this experience, like I said, with encouraging people to play music or do whatever. It’s often said of any spiritual pursuit—more enlightenment in the East—I can’t give that to you. Like, even if I had enlightenment or I had the meaning of life or I had this understanding, if you ask me the question, the answer I give you isn’t then going to convey that knowledge or that same understanding to you. You have to just experience it for yourself.

With life-changing moments, that’s a really similar thing in that it might be impossible to convey. But some of how it happens is often this sense of a sort of ecstasy and interconnectedness and maybe synchronicity. I mean, the good life-changing moments, not the absolutely awful ones that shatter your world. But again, they’re actually quite fucking similar. They just feel a lot worse, I guess.

But it feels like everything has conspired to meet in this moment, and it just happens, and it takes you away from everything else. You feel it in your body, in your mind. The beautiful ones, they often follow a lot of similar patterns. Often things happen on a whim, maybe slightly unplanned. They’re always unexpected. There’s not necessarily ingredients or a mathematical formula that you can put in and the result is a big life-changing moment. These things happen, and one leads to another, and all of a sudden, you find yourself in this state of sort of awe. You feel fulfilled and completed in that moment, and perfect. It’s like you couldn’t be any better. You couldn’t be any more perfect. Things are exactly as they’re meant to be, and it’s that weird, sublime feeling that culminates.

I know exactly what you’re talking about, I’ve been getting that feeling every step of the way making this book, Conversations with Punx, that we’re chatting for. Most of its journey has been synchronistic, and one path leads to the next. It’s all been intuitive. Each conversation I’ve had for it, I’ve walked away with something that’s helped my own life be better.

COCO: That’s one of the rewards for following your own path and going on your journey and doing that thing that is you—being real to you and being nothing but yourself. You totally get that. It’s you and the universe interacting. It’s hard to explain. It’s like, right now, if I look out my window and I saw a fucking dove fly past carrying a rose in its beak, I’d be like, ‘Wow, that was…’ and I tried to explain it, and it’s like, well, what? It was just a bird, you know? But it was more to me. It’s really hard to convey those things to someone else. But when you experience it, it’s like, you realise this couldn’t have happened unless I took that step that I took and the one I decided to take before that. If you take that step, something else happens and meets you. That journey—is the dance of life that people talk about. It’s good to be an active participant in that. 

You have to put a trust in yourself and back yourself. I had to do that with this book. Especially in the beginning, I’d tell my friends what I was working on and a lot of them would be like, ‘Punk and spirituality? Religion! Fuck that.’ They totally did not get it. 

COCO: Yeah, there can be all these outside things when we do stuff that will try to discourage you or not get what you’re doing. You’re definitely not alone in that. But then you keep going, you do you, and you meet people who do get it. It helps give you this affirmation or indication that what you’re doing is what you are meant to be doing. That’s a wonderful feeling.

Yeah, absolutely. If I didn’t keep going, we wouldn’t have had this conversation, I wouldn’t have got to have such an epic chat with Dan Stewart (Straightjacket Nation/UV Race/Total Control) last week, and I wouldn’t have had a the beautiful chat I had with HR (Bad Brains) a few weeks ago. Or anyone else in the book. I still can’t believe I get to make this book! It’s wild.

COCO: I’m dying to read them! 

I can’t wait to share them with everyone. HR was really lovely. Talking to him can be a bit of a roller coaster. I’ve spoken to him a few times over the years. It went a lot better than my chat with Dr Know from Bad Brains, who was condescending and difficult and he kept calling me ‘baby girl.’

COCO: It’s a weird one when you realise that with some people, their creation and who they are, they’re different things. That’s what they say about meeting your heroes sometimes. Maybe people need to not expect the wrong things of people. They are just people. They might be dicks but they might have made something that I may find inspiring and powerful. But if I had a beer with them I might not get along with them but that’s okay too. 

Of course, I don’t always agree with what people do but I like their art. I don’t vibe with people being condescending, though. To me, being called ‘baby girl’ is demeaning, I’m not a fucking child. That brings up the conversation of separating artists from their art. Why sometimes we can do that and sometimes we can’t. 

COCO: Some people, unfortunately, are just a bit horrible to women or outsiders or whatever they might perceive that to be, and that’s a shame that, I guess, we live with. People are fucking complicated. 

I’m glad that HR was cool. Bad Brains, to me, they’re the greatest hardcore punk band of all time. I still, after all the years I’ve listened to stuff and gotten into the best, most obscure bands—whenever that conversation comes up, like the top five bands—it’s easily Bad Brains. They give me everything I want from this music. There’s something really otherworldly and powerful about what their music did.

They’ve had every type of punk and hardcore in their songs. Their performance was amazing. The way it can make you feel—they had you in the palm of their hands. They often said they were channeling stuff. For HR to be able to do those fucking backflips at the end of a song and land on this feet on he last beat—what the fuck, man? That’s crazy. The dude’s not a gymnast. He’s not an athlete. He’s not going to the Olympics. It was this other energy going on, tapping into it and being a part of it.

And that’s why they’re so enduring. We even talked about some of the controversies, like the song ‘Don’t Blow Bubbles’ being anti-gay. He said that at the time it was him following his religion; Rastafarians are known to be homophobic. He said that he feels very differently about it now and would never want to do or say something that harms someone. I think that’s a good example of someone growing and evolving. Often in the world, people don’t give others that room to learn and change and grow, they cancel them rather than have constructive conversations. Like, rather than hate on Bad Brains for it, I asked them about it.

COCO: Totally. We’ve all said and done bad things in the past, and unfortunately, a lot of us will say and do bad things in the future. But when you can come around, realise those things were mistakes, and understand on a deeper level why they were hurtful, it’s part of growing, being yourself, and experiencing the world around you.

Bad Brains were from America—a weird place. D.C., New York, and whatever were weird places at the time. A lot of stuff, like homophobia, was unfortunately really normalise. These strange societal norms can culminate in bad behaviour that maybe wouldn’t happen now, with the benefit of hindsight, growth, and progression. Through conversations and new perspectives, we kind of go, ‘Oh yeah, I don’t say that word anymore. I don’t treat people different from me that way anymore because I realise it’s fucked up.’

That’s really important, especially with all the cancel culture nowadays. Education and thoughtful conversations with people can change lives, open them up to new perspectives, and hopefully, ultimately help make things better for everyone.

COCO: It all comes down to whatever your thoughts and beliefs are. The things that dictate your actions have to come down to effectiveness. If you’re going to shun someone for a certain thing—a word, an action, or whatever—maybe that’s the best way to go about it. But I think, in a lot of cases, it’s not actually the most effective way of dealing with the issue or the person.

Sometimes you need to be more patient with them. I also understand that some people have run out of patience. For example, someone might say, ‘How many men do I have to explain misogyny to? I’m sick of it.’ And that’s fair. In those cases, you might hope there’s someone else who can have that patience and show the person another path. We all draw our own lines in our own places.

That said, there are certain scenarios where I might feel justified in fighting someone or being physical with them. Admittedly, those would be pretty extreme situations—hypotheticals, really. I don’t think it’s the first way to solve problems. But sometimes, it can feel like the quickest and easiest way to get through to someone. For example, if the only way you think they’ll understand is if you hit them, well, not everyone will agree with that approach. It’s a weird one, you know?

People have so many sides to their personalities. It’s not always about being the nicest or the most morally upright. If you look at archetypes throughout human history, war is one of them. Whether it’s a war of thoughts, words, or actions, battles happen everywhere, and we participate in them. Confrontation can take different forms, and that’s okay too. You don’t have to be a pacifist.

Pacifism can sometimes lead to situations where people don’t speak up. I’m not saying violence is the answer, but we’ve all been in situations where someone says something bigoted, and we bite our tongues or walk away. Later, we feel terrible for not saying anything. You end up thinking, ‘I wish I said something’ or, ‘Why didn’t I stand up for what I believe?’

If you’re in a position to do so, you might ask yourself: did I let them know I don’t agree? Did you say, ‘Hey, that’s not cool’? I get that some people might not feel safe speaking up because it could jeopardise their job, physical safety, or social wellbeing. But sometimes, that fire—that fiery nature—exists for a reason.

If you hear something and feel the need to stand up, then stand up. Use your words first. But if people react badly, it’s a different story. I’m lucky enough to be healthy, male, and confident in my body. I’m not afraid of someone trying to punch or fight me. But I know plenty of people who don’t feel that way, and I understand why they might avoid confrontation.

Still, I think it’s important for everyone to find a way to feel powerful and confident in themselves—so they can say and do what they need to without fear. Everyone deserves to be able to stand their ground when and where it matters.

What’s some things that you believe in? What do you value?

COCO: That’s a big question. Like we’ve touched on, I value being yourself. I value respecting other people and their right and ability to be themselves, without harming others. 

I personally believe in connection. To ourselves, our heads and hearts and spirit and imagination, to each other, to the world around us and inside us, seen and unseen. 

I feel that we are full of potentiality, but I recognise just how much we can be stifled at seemingly any turn. Life will be a struggle for everyone and everything at some point, and every living thing finds its own way of facing this struggle. It perhaps is fitting to include something which I wrote on the anniversary of the death of a musician near and dear to my heart. 

In recent times a lot of us are coming face to face with ourselves; with our bodily health, our mental health, our wellbeing and what that truly means. We are confronting our own framework for caring for ourselves and each other; our existence, our mortality and what that means. I am reminded that each and every one of us have something wonderful to offer and many truly rich things to experience. I am reminded, and would like to remind you, that by pursuing our ambitions we can also reach and impact others in a way which is meaningful, mighty, magical and immortal.

We have to look out for each other and take care of each other and support each other. 

The societies and cultures we find ourselves in say that they value people becoming and being their best selves but instead their collective actions show us, and what we perhaps sadly see more commonly, this ruling class sanctioned sort of life which values a certain order and commodity structure which really does not have everybody’s best interest at its heart. I imagine it’s been this way for a long time. I think this is where we find people gravitating towards an underground culture or a community which people can be a part of where in its best or ideal instances will dictate its own values and nurture people in its own way. Whether or not it’s perfect, at the very least it’s an alternative, and it’s often the lesser of many evils for a lot of us; a step in our own direction. 

I have respect for the natural world—all the critters and creatures out there in the land, sea, and air, and the plants. We just get in touch with who we are and what’s real in the world—that’s really important. Stay up all night, watch the sun go down, and then watch it rise again. There are all these things that help us find our own values through our experiences. We have to work these things out for ourselves.

Like any of us, it’s the things that lead to joy and fulfilment. I’m not talking about cheap joy or fake things. There’s a lot of weak, weak pleasures out there—stuff that’s just not worthwhile. Again, we will draw our own lines there. I’m talking about a healthy way of leading to satisfaction and joy, and bringing love.

A lot of the time, we circle back to when we were angry about something, or when we feel the need to fight, shout, or rebel over something. That often comes from a place of love too. If you hate something, it’s because you love something, whatever that is. It’s just about working out why that is and understanding it. And guiding yourself from there. Sometimes you might get angry over something, and it might be like, ‘Oh man, that’s because I love my comfort, and now something’s going to happen and inconvenience me.’ And now I’m really angry. It’s like, well, shit, man, that’s not really worthwhile, is it?

Anything else you’d like to share?

COCO: We all should be valued, but those weird lines about where you are, what you do, and whether that’s considered valuable or not in scenes really bum me out sometimes. Some people that are known and popular get treated better than others, especially in underground music. It bothers me that some people get a pass, and all this adoration—or whatever the fuck it is that people suck up to—while someone else, who’s a genuinely nice person doing cool stuff, doesn’t get noticed or respected the same way. They don’t get treated equally, and that really does bother me.

That bothers me too. It’s weird that even in underground music communities there’s a hierarchy and it’s about popularity. And I’ve never bought into liking something because everyone else does, often it’s not the most popular things that are the raddest. Doing Gimmie we know so many talented people that consistently put out great, great work but it largely goes under appreciated. If you were to look at mainstream music publications or even indie blogs etc. in this country as a guide of what is happening in Australian music, you’d think it was fucking lame. But we know there’s a whole underground making Australia one of THE best places in the world for music right now.

COCO: Totally! The world is a richer place because of people like you guys doing your thing and sharing stories with ideas where artists are equal, and through your words promoting meaningful, worthwhile things to the world. We’re all better off because of that. Gimmie adds so much value to our community and the world. I totally believe in that.

LISTEN/BUY Romansy here. FIND/EXPLORE Lulu’s here and Cool Death Records here.

Fun facts: Around the time of our chat, Coco was listening to MMA and philosophy podcasts, a lot of obscure black and death metal (including the latest StarGazer (SA) LP, Psychic Secretions), some country blues, and Pop Smoke and Stormzy. At the gym, he was rolling with the (then-new) EXEK and Low Life records and thought the new Romero LP was “smashing.” He’d recently picked up the Sick Things 7”, which he enthused was “a total ripper.”

CONVERSATIONS WITH PUNX – Bob Vylan: ‘Recognising the power that you hold as an individual, and what we can do with that power as a collective.’

Handmade collage by B.

UK grime-punks Bob Vylan stand tall, casting a bold and unyielding light upon the world with their new album, Humble As The Sun. They’re one of punk’s most vital voices right now— with their rallying cry for empowerment, championing a sense of revolutionary self-love, and their ever-present foundation of nurturing and growing community. They inspire us to dream big, persevere through hardship, and channel our anger for positive change. The sentiment that we have to heal, be strong in ourselves first and then we can be strong together permeates the album. It also dissects toxic masculinity, discusses colonisation, police brutality, racism, wealth inequality, and exploitation in the music industry—as always, they say what needs to be said.

Gimmie caught up with Bobby Vylan, the band’s vocalist, guitarist, and producer, for a fascinating insight into the album and their creative process. The conversation delves deep into topics like spirituality and life-changing moments. Additionally, we learn about Bobby’s early beat-making experiences on Playstation’s Music 2000, his love for Shakespeare, their commitment to the DIY ethos, and his experience walking in this year’s London’s Fashion Week.

BOBBY VYLAN: Music is a creative outlet. I really don’t know what I would do without it, to be honest. It’s been a constant throughout my life as a way to express myself. A way for me to communicate how I feel about certain things. It’s important to me because it keeps me sane, to a certain degree; it keeps me here.

You’ve been making music for a long time, even before Bob Vylan, you were making music through Music 2000 on PlayStation. 

BV: Yeah. Exactly. I’ve been making music for a long time, in various different forms, various different degrees of seriousness, by which I took it. I was introduced to software, games, and stuff that allowed me to make music, get into creating beats and backing tracks, and then I got into writing lyrics. I started recording and getting into mixing, exploring the more technical aspects of creating music. It’s been an ongoing journey; it’s still ongoing in terms of learning the guitar, being able to play that more proficiently; and even my mixing ability, to be able to mix tracks and get them to a point where they’re ready for the public to hear.

I know that you completely love to explore things and lose yourself in them. What have you been losing yourself in lately? 

BV: To be honest, I’ve been losing myself in life a lot lately because there’s been so much going on. Things have presented themselves; they’ve come up, and I’ve thrown myself into it, which is good, but also tricky because I have to find time for myself. With this album coming out there’s so much to do on the business side of things. We have tours, festivals, TV appearances, and all kinds of things that have come up as the band gets bigger. On top of that, there’s been normal personal life change as well, which is quite beautiful, especially as it happens as the seasons change. 

Because I’ve been throwing myself into life, I haven’t been making a ton of music; I’ve been experiencing life. It’s important because it gives me something to write about later on. You can fall into a dangerous trap of not living life as an artist. You need to live life in order to have something to write about; I write about personal experience so much.

Yeah, it’s helpful for artists to realise that it’s all part of the process. 

BV: Exactly. 

Your new album, Humble as the Sun, still feels political like your previous work, but to me, it also feels like a spiritual album in a way.

BV: For sure. It’s political purely because my existence as a Black man is somewhat politicised in the country that I reside in and in so many countries that we travel to. Naturally, it’s because of that. Again, I’m writing about personal experience, so it’s bound to have a political aspect to it.

With this album, we definitely wanted it to feel more uplifting and empowering. A spirituality aspect is needed for that: to believe in yourself, to feel as though you hold some sense of power; recognising the power that you hold as an individual, and what we can do with that power as a collective. It’s definitely a lot more spiritual than the other albums, for sure.

This is because of the space that I was in when creating the album, both physically in terms of the studio space that I was afforded to use and mentally. I had worked so long and hard to get to a position where I could make music, and this could be my life. So it would have felt disingenuous to to only talk about hardship and not talk about overcoming that hardship. There is a lot of hardship that I overcame in order to be able to do what I’m doing and I want to address that. 

I get that, especially as a Blak Indigenous woman myself. When we make art, people often expect us to create from our trauma. Sometimes, obviously, that’s important for us to do for ourselves and our community. But I think it’s revolutionary and healing in another way to write about our joy as well.

BV: Absolutely! I completely agree. 

I understand that Humble As The Sun got started and inspired by meditation. What drew you to it? 

BV: The studio space—it was in the back of a residence. You had the main house that some people lived in, completely unconnected to the studio space, and then there’s a garden in the back. I’d find myself in that garden, meditating, watching nature, and enjoying the sun, seeing how the seasons would change in that space. The cat prowling around, looking for a mouse to eat, or the bird that would come and take some of my lunch and fly off back to its nest—it was quite eye-opening for me because I was very much lost in the city, in all of the hustle and bustle of it. Also, the hustle and bustle of being a touring musician, going to festivals every weekend and doing tours for two, three, four weeks at a time. That studio space really offered me a place to slow down.

Sometimes, I would go there and not even necessarily work on music or anything. I would just go there and sit and listen to music on the speakers that they had there, or I would watch videos on YouTube or a TV show. Other times, I would sit in the garden and peacefully take in everything that was happening around me in a very meditative state—no phone, no computer, just sitting and being and watching and trying to clear my mind as much as possible, not think about work, not think about personal life, not think about the traveling that I’ve got to go and do, the business side of things. I’d just try to clear my mind and be present in the moment. That heavily influenced the message in the album for sure.

I love how at the end of song ‘Hunger Games’ you talk about being present. The lyrics really resonated: Here, now / You are stronger than you think you are / You are love / You are not alone / You are going through hell, but keep going / Be proud, be open / Be loud, be hopeful / Be healthy, be happy / Be kind to yourself / Be decisive / Here, now / Do not live every day as if it is your last / Live every day as if it is your first / Full of wonder and excitement / As you wonder along, excited / Marvelling at the possibilities of all that stands before you / Here, now. That feels like the essence of being present; what does being in the present mean to you? 

BV: It’s a tricky thing because I find myself wandering with my thoughts, and I found that to be very helpful. I am not Eckhart Tolle, where it’s like, I’m here constantly, I’m present constantly, always in the now. That type of attitude would serve me if I wanted to be like a Yogi or some sort of guru, but it doesn’t serve me for the life that I live.

It’s finding a balance of being here in the now but also allowing my thoughts to wander because they allow me to play out different scenarios and see which is the better decision to make and which choice I should be making. If I do this, I’m not constantly present in the moment, but I find myself realising when I’m wandering into toxic thoughts, and I can be like, just take a minute, take a beat and be present right now and try not to worry about what may or may not come. Accept what is, and that doesn’t necessarily mean don’t look to change anything.

It’s not accepting it in a very passive way, but it’s accepting it in a way of doing what is within your power to do, in terms of the change that you can have in your own life and other people’s lives in the world in general.

Yeah, that’s a really important point. I did an interview with Dick Lucas from the Subhumans for my book and he was saying that, ‘If everything is taken away from you and you’re beaten black and blue, even if you’re at the point of death, you can still think for yourself. That is the bottom line, you have to keep your thoughts intact no matter what happens, from thoughts come everything else, words, expressions, ideas, creation—life itself.’ 

BV: Yeah, yeah, absolutely. It’s something I try to remember as well as much as possible. It can be hard though. Life’s really difficult. 

It is. I’m so glad your new album is uplifting, in a way, countering and balancing all the crappy stuff out in the world.

BV: Yeah. You know, the record is made for myself. I need this music. I didn’t make it because I’m like, ‘Oh, the world needs this music.’ No. I need this music! I need this album. I’ve been enjoying the album for ages. I’ve been listening to it over and over again. Actually, now that it’s out, I’ve probably listened to it far less because I listened to it on repeat every day for months and months. I picked it apart and asked myself, ‘Do I want to say this? No, I want to say that.’ Then when I got to a point where I’m like, ‘Oh, this is done, it’s perfect,’ so it’s finished. And I listened to it and I enjoyed it; I was no longer critiquing it. Like, is it mixed right? Now it’s out there. I’m listening to it far less because I’m like, everybody else has it now so it’s not mine anymore.

I really love the song ‘Dream Big’! It’s very inspiring and puts a smile on my face every listen. By the time the song’s finished, you feel like you can go out and do anything. Where do you think your self-belief comes from? 

BV: It comes from a lot of different things in and around my environment. Some of it is definitely down to where I was growing up. But some of it, is nature. It’s just something that I have. My father tells me stories of when I was a child and I was very headstrong. I wasn’t necessarily rebellious without a cause. I just knew what I wanted to do and I knew what I didn’t want to do. That all plays into my self-belief.

I grew up in council housing. It wasn’t a terrible area by a long mile; there were areas in this country that are far worse. We didn’t have tons of money, but we didn’t go without. I definitely knew that if there are things that I wanted, I had to figure out a way to get them myself. My mum always did an amazing job at making sure that me and my siblings knew that.

Though we didn’t have everything that we wanted or needed necessarily, we always were exposed to other ways of living, certain things that other people in our environment weren’t necessarily exposed to. My mum really wanted to make sure that we didn’t fall into the trap of just accepting our place in society is here. I thank her a lot for that. That definitely helped in terms of my self-belief.

It’s funny, because when I would express certain things to her, she would be like, ‘I don’t think you can do that. I don’t know about that.’ But that’s her fear for her son, if he’s gonna commit himself to a life of artistry, he’s gonna be poor forever. That’s not fun because she was working so hard to get by and keep us afloat. She probably thought, ‘I don’t want that for him’.

My self-belief comes from a feeling that I don’t want what is given to me. I know what I want. I know what I want to do in this world. Jim Carey said: you can fail at what you don’t want, so you might as well take a chance on doing what you love. If you can fail doing the thing that you don’t want to do, that you have no interest in doing, but you’re doing it because you’re fearful of doing the thing that you do want to do or people have pushed you into this direction, I would rather fail at the thing that I want to do. I’ll give it a go because otherwise, god forbid, I’m one of these people that are like, I could have done this.

Yeah. I think as human beings, the things that are most important, obviously after having the basics to live, is love and connection. That’s the foundation of everything. 

BV: Yeah, absolutely. And, it can be hard to focus on that. Sometimes when you’re focusing on so many other things in the world, like trying to survive, trying to keep a roof over your head and everything else, it can be hard to maintain connections with friends or family. It’s important to try and make that time for people. 

It’s something that I’m getting slowly better at.Taking a little time away, focusing on myself and my loved ones around me. The things that you value the most as a creative is the time that i have to create. I also value the time that I have to experience things like what we were talking about earlier, living. I value having conversations with friends, family and people in my community. Learning things. I value being able to have the time to think and feel. I value being able to put into words, all of the things that I’ve been experiencing. 

Do you remember the first time you realised that your words had power? 

BV: I don’t think it was a conscious realisation, but it definitely would have been when I was a child and I said something and I saw how it got me in trouble. Like, I saw what I said upset somebody. The realisation of, I know how to get under this person’s skin. I’ve got siblings, so that offers a perfect training ground, right? [laughs]. To figure that out, how powerful your words can be, that clicked probably when me and my siblings were arguing about something.

So you’ve always kind of been a bit cheeky?

BV: [Laughs] That’s usually the word that people would use to describe me. I always acted in good faith. I was very, very rarely acting out of malice and trying to actually hurt somebody who didn’t deserve it or upset somebody who hadn’t upset me, you know. I wasn’t a bully or anything like that.

Again, I knew what I wanted to do in this world. When people would present obstacles, whether that was a teacher in the school or a friend telling me that you can’t do this thing or do that thing, I would be sure to let people know that ‘No, I’m capable! You might not be able to do it because you don’t have that belief, but I could do it.’

I’ve always been this way too. I had an English teacher that told me I would never, ever, ever be a writer. Yet that’s been my career for the last 30 years since I was a 15 years old!

BV: Yeah, exactly. That’s it. People tell you those sorts of things for various reasons. Sometimes so they can upset you. That’s all their aim is, to upset you and discourage you. Other times, it’s to protect you, or they think they’re protecting you from a life of hardship or pain or upset. Then other times it’s just because they don’t believe in themselves, or it didn’t work out for them; they feel it won’t work out for you too. 

I always had this opinion of, I’m watching people on TV doing the thing that I want to do. So it worked out for them. That is somebody flesh and bone and blood doing it. If they can do it, then I can do it. Why would I concentrate on the people it didn’t work out for? I’m not watching them on TV. There’s absolutely no reason why I could’t.

That’s what you’re talking about on the album closer, ‘I’m Still Here’? 

BV: For sure. That song is the biggest testament to resilience on that album. It’s talking about how I grew up, where I grew up, what I was doing, and all of those things that I’ve gone through, and of my friend that is currently locked up. All of these things I’ve seen that I narrowly escaped, and those that I didn’t escape.

Of course, there is an element of being calculated, streetwise, and smart, avoiding certain things. But it’s also by luck, by chance, by the grace of God. Even when I was going through all of those things, I always had that in my mind of like, what I’m doing right now, how I’m living right now is not necessarily my forever. It doesn’t have to be my forever. This is not as good as it gets for me.

For a lot of people that I grew up with, they had it in their mind that, this is as good as it gets. This is as good as it gets for us. If we could be career criminals and not get caught or only do a handful of years in prison, life will be good. That wasn’t my thinking. That wasn’t my lot in life—I always thought there’s more for me. I don’t know where it is or what form it takes, but there’s more out there and I need to find it.

Have a moment with Bob Vylan where you felt like things really have changed and that they won’t be the same in your life anymore? 

BV: Absolutely. There’s certain things that they happen and it’s like, this is a turning point. For example, when We Live Here, the first album and single from that album started taking off, it was during lockdown. I didn’t realise at the time, I suppose, to what degree it would change things, but I knew something was changing. We’d put music out before and no one had really listened to it. And then I saw the audience find us. I was watching the YouTube views go up in real time. I was like, wow, we’d never gotten 10,000 people watch a video before. Then it’s like 15,000, then 20,000, then 30,000, and on. I saw at the top of a Reddit thread: listen to this! Then seeing it getting shared on like Facebook, and people with blue ticks following me and saying, Hey man, I heard this song it’s so cool!’ They were from other bands that I’m a fan of or they were actors or whatever. I thought, ‘This is cool.’ It was that moment where I could feel something’s changing, you know, but then there’s other moments that are not so, I suppose, they’re not so.

Sometimes those moments are not so joyous, though. You might go on tour, and you’re away for home long time, long periods of time and you come back and things have changed at home, maybe with friends or with family. I’ve got a daughter and I come home and she’s grown. I’m away for three to four weeks, in that time, she’s learned something new. She’s doing something new. She’s got this new thing that she’s saying. And I’m having to play catch up to her. Like, ‘Oh, what’s that? Where did you hear that? Where did you learn that?’ Even just seeing her, it’s like, ‘Did you grow?’ You realise things won’t be the same as they were when I was sat here and I was watching her do this stuff in real time. So some of those moments of change are joyous, and others are harder to come to terms with. You have got to be accepting of both.

Totally. I saw you walked in a show at London Fashion Week at the start of the year. That must have been pretty surreal, especially growing up in the world where you’ve come from.

BV: Yeah! It was for a brand I was familiar with, Saul Nash, I’d seen their clothes in the store and I really like them. Saul’s clothes are great, he’s got a great eye and he’s very innovative in terms of how he approaches sportswear. To get asked to do that was great, it was a lot of fun and an experience that I hadn’t had before. So, again, getting those opportunities is really cool. I met a friend there, we’ve worked in the future together. The person that was overseeing all of the hair on the Saul Nash show, then worked on my hair in the ‘Reign’ video. I love meeting people and forming connections and friendships. It’s really beautiful when you get those opportunities.

But it’s important not to get lost in those sorts of things, though, because they’re fun, but it’s not real life. I feel lucky, I feel very fortunate, that I’ve got people, the majority of my friends and my family are not in the industry at all in any sense, they work 9 to 5s. I get enjoy the opportunities when I’m in it, then I come out of it, and I get to just be how I am at home.

You mentioned the ‘Reign’ video, which I love. What was the inspiration for the visual elements in it? 

BV: There was a lot of things that me and Taz [Tron Delix ], the director, went back and forth about, we had a couple of meetings and talked about what we wanted to get across with it. 

For me, the African Moors that conquered Spain (and they were present in Malta – I’m part Maltese), so I wanted to present this visual representation of regalness and royalty that wasn’t stiff and stuffy like the English monarchy, but is more like the African monarchies. The Moors are extremely extreme. The most popular representation of a Moor in popular culture is Othello. Othello is a Moor—I love Othello. It’s probably my favourite Shakespeare play, though it is the saddest one. I took my dad to watch it not too long ago. Othello in that play is presented as someone extremely strong. He’s a leader, but then he has the potential to be corrupted, to be swindled. He’s a human after all. And so for that video, we wanted to create this idea of royalty but have it rooted in today. We also wanted it to feel relevant to what Bob Vylan is doing. 

You also have Jamaican heritage too? Does the culture influence your creative choices? 

BV: For sure. It influences the music a lot. ‘Ring the Alarm’ for example, on the album, is very, very much inspired by Jamaican culture and reggae and dancehall music. Even some of the drums are played on the album. They’re jungle drum breaks, the way that they’re played coming from this mix of Jamaican people bringing reggae music over to the UK and then mixing it with electronic music that was happening here in the UK; those fast drum breaks with reggae samples thrown in there. It definitely influences a lot of the music in terms of the sonics and the production.

Visually, I suppose, maybe I’m even less conscious of how that culture is pulled on. Except for ‘Wicked & Bad’ for example, where we shot the video in Jamaica. I really wanted to do that. The way that I wear things, the things that I decide to wear, my personal style that’s obviously influenced.

I grew up around a fairly big mixed Jamaican and white community. We pulled a lot of things from our parents, and then mixed them with things that were happening now in the UK and in England. Meshed the two things together to find our own or create our own identity.

How did it feel for you to go back to Jamaica, back to where your family are from? 

BV: It was great. It’s a beautiful place. It’s troubled, though, because of a lot of corruption that happens over there. It’s a shame that such a beautiful island has got such a violent past because of its colonial history—the British occupation of the land. There is a lot of sadness in seeing that because you realise what that place could be. It’s unfortunate that at the moment, at least, it’s not able to be that, but hopefully at some point, it’s able to be; it’s able to live up to its full potential. That it’s able to remove its connection to the British and become its own country.

We speak about independence and it is independent to a certain degree, but there’s still a heavy, heavy hand from the British in that country. I would like to see that removed completely and to see the country be everything that it can be. We see culturally what it exports; that is absolutely incredible. One of the biggest musical stars ever has come from this tiny island—Bob Marley is arguably one of the biggest musicians ever in history. Reggae music and the popularisation of weed, and Rasta culture, and the Rasta religion, it’s all from this tiny island. So what it’s done artistically and culturally for the world is absolutely incredible. But what it receives in return pales in comparison.

Yeah. There’s even that connection to punk rock with Bob’s ‘Punky Reggae Party’ and how Don Letts would play the reggae at The Roxy (the UK’s first live punk rock venue), and then you’d get bands like The Clash who were heavily influenced by reggae. 

BV: It’s influenced the world over.  Look at the origins of rap music. It all comes from DJing and MC culture, like the toasting culture of Jamaica. As I said earlier, you get jungle music, it comes from reggae culture. It’s been extremely influential culturally and artistically from really the beginning of time. 

Absolutely. One of the reasons I love Bob Vylan so much is that you mesh together so many different things to created this whole new thing. You’ve built on what’s come before and you’ve taken it in a new direction.

BV: That’s important to us, to not, not tread old ground. To constantly look for ways by which we can push things, and push them in new directions. We don’t want anything to sound like the punk of the 80s, that’s not what we’re trying to do. We want something new, something fresh. 

Last question, what’s something that’s made you really, really happy lately? 

BV: The sun and the sea. A couple of days ago, it was really nice weather here, and I sat by the sea, listened to the waves, and just relaxed after a busy week of playing shows and promo for the new album.

I got home and went and sat by the sea. I saw that people were enjoying themselves in the sun, and kids are running about and splashing in the water. There was something where I was like, yeah, it just feels complete in terms of, I’ve had such a busy week promoting this album, and I’ve gone through a roller coaster of emotions because I’d been sick just before we put the album out.

The day before the album came out, I’d been violently ill, I was throwing up. Then Friday we played shows and I was still ill, then I slowly got better. We’d put this album out and we’d been running around the country trying to play shows and do signings. Sitting at the beach, I kind of just took a moment and acknowledged everything that I’d done that week, and looked to start the new week fresh and at peace.

Follow @bobbyvylan & check out their music: https://bobvylan.bandcamp.com 

Conversations with Punx book

Imagine having the opportunity to engage in profound conversations with the creators of punk and hardcore, spanning from its inception to the present day, diving into the most timeless and perplexing questions about life. These inquiries explore forging a path on your own terms, the art of creating something out of nothing, standing up for what you believe in, changing what you don’t like, the ethos of DIY, the power of community and purpose, and the highs and lows of life’s struggles and wins. Plus, the journey of transforming your life and the lives of those around you, while navigating this often tough world. There are moments of clarity, connection, insight, and profound beauty waiting to be discovered in the pages of Conversations with Punx, a book that formed in its own time over two decades.

When I (Bianca, Gimmie’s co-creator) was 24 years old in 2004, I faced a confusing, difficult, and heartbreaking situation. Seeking answers and tools to process and cope with what was happening, I turned to interviewing, something I had been doing since I was 15 through making punk zines. I found answers through deeper conversations with individuals from bands that provided the soundtrack to my life: Black Flag, DEVO, Agnostic Front, Suicide, Bad Brains, Radio Birdman, Crass, Straitjacket Nation, X-Ray Spex, Gorilla Biscuits, Ramones, The Stooges, Zero Boys, The Bronx, Misfits, The Slits, The Bouncing Souls, Minor Threat, Suicidal Tendencies, At The Drive-In, Special Interest, Bad Religion, Sick Of It All, Adolescents, Operation Ivy, Eddy Current Suppression Ring, Poison Idea, Bikini Kill, Youth of Today, Hard-Ons, Avengers, Descendents, Big Joanie, Amyl and the Sniffers, and many more. From these 150+ conversations emerged surprising insights. Maybe the wisdom, resilience, and humanity at the heart of punk can spark something in your own life too and change how you see the world.

This isn’t just another book on punk and hardcore; it’s a book on life. It’s not a documentation of a certain place at a certain time, because punk is dynamic and ever-evolving. It’s not a thing of the past; it’s happening right now in cities and towns all over the world. What you know of punk is not its only story; what you know of life is not the only possibility. Punk is a big wide world with a lot to offer.

The book is limited edition. 450 pages.

Cover art by: Mike Giant

GET the book at: https://conversationswithpunx.bigcartel.com

The Dandelion’s Natalie de Silver: “I have a garden so I go out there… you only have to sit and watch for a few minutes and you’ll see creation and the creation process”

Original photo courtesy of Harpoon; handmade collage by B.

Sydney’s The Dandelion channel the best parts of 1960s music, hints of exotica and psychedelia to create a magical world of their own. We had a deep chat with The Dandelion’s creatrix Natalie de Silver about creation, spirituality, songwriting, growth and their new album in the works.

What feeling do you get from making or playing music?

NATALIE DE SILVER: It brings on a whole range of emotions. A good song is a song that makes you feel something quite powerfully; a bad song is a song that doesn’t make you feel anything or it might just make you feel annoyed [laughs]. I always judge a song by how it makes me feel. The feeling I get from making or playing music is quite inexplicable really. The creative process is quite complex, sometimes it can be frustrating. I start with a sound in my head and I want to bring it to life; it doesn’t always come out the way that you want it to, which can also be a good thing as well because it can be surprising where it goes. There is something about spontaneity in the creative process that is magical.

I understand that you don’t really feel so comfortable writing and recording in the company of other people; why is that? Is there a freedom in making things by yourself?

NDS: I don’t mind recording in front of people. The reason I do lots of recording by myself is mainly financial. I can do it from home and I’m not on a time schedule. I can chip away at what I’m working on when I feel like it and I’m in the mood, rather than have studio time booked and have to get everything together for it and make it in a short timeframe. The next record that we are doing is going to be in a proper studio, it will be a bit more of a collaborative process with the other band members more involved. We’ll have a recording engineer as well which is exciting!

I was going to ask you about recording your next album because I saw back in November last year that you put out a call for a violinist on social media, saying that you might be recording this April.

NDS: That’s right, it’s still scheduled to record in April.

I’ve read you talk about wanting to really get a really lush sound to your albums. I was thinking being in a studio as opposed to home recording like you usually do, you may be able to realise that.

NDS: For sure! It will be nice to have a little bit less responsibility in terms of capturing the sound but, it is inevitable I will be directing a lot of what is happening and the creative process. Not having to be the one that presses play, record and rewind, will give me a different type of freedom. Like you were saying before, I do have a sense of freedom when I record by myself at home but, I think having less responsibility in engineering the recording I will have a different freedom in the studio.

I know that for the last two LPs you used the same recording equipment and instruments to get the sound you have. Using a different studio etc. it will be interesting to see where this recording goes.

NDS: I think it will have a different sound sonically for sure. I don’t want to give away anything yet before it is done though. I always find that generally how I would envision the album before its being made, it doesn’t always turn out the way I plan.

I understand that when you do start writing for an album you often think it’s going to be a folky kind of album and then it turns out completely different.

NDS: That happens pretty much every record, I plan to do a folk record. I think it’s because I write a lot of my songs on a nylon string acoustic guitar. You can probably tell on my albums there is a lot of folk material, that’s generally how I start the record, then there is this moment where I get a burst of energy and want to play real drums and play an electric guitar [laughs].

Photo by Jamie Wdziekonski.

I think it’s so cool that you write, play and record all your songs yourself, not many people do that.

NDS: I don’t know how that came about? I learnt to play instruments, I had a period years ago where I was living in a warehouse space, that’s where the band used to rehearse so instruments were just there set up… maybe I started out of boredom? We had band rehearsals once a week and I had all this time in between that, where I was surrounded by all of these instruments. I was always writing songs and I’d feel anxious because I wanted to just record it. It was a slow process of recording and learning how to play those instruments at the same time. I had a multi-track cassette recorder and I would start with the drums. I’d record myself jamming to myself and then I would write the song based around that drum beat. I would have an idea of the song in my head but then I would create little bits, like a drum roll or a break down, and start playing softly. Once the drum beat was recorded I would listen back with the organ or a guitar playing along with it and work the song out that way.

It’s really great starting with the drums because the drums are such a primal thing.

NDS: Yeah, I always consider the drums as the heartbeat of the song, everything else is on the top of that. This record I’ve been writing is a little bit more challenging because I am writing at home by myself and having the other band members involved. I’ve been writing very much on just guitar and organ, without the drums. We’ll see how I turns out.

I understand that spirituality is a big driving force in your life and your music; when did you start on this path?

NDS: Yes. I’m a cradle Catholic, so my spiritual journey started form birth. I was initiated into the church through the sacrament which is baptism, confession and Holy Communion and Confirmation. Like most kids who were initiated into religion at a young age, I didn’t really understand the true significance of those sacraments until later in my life. I left the church when I was fifteen, I would have been in Year 9 or 10 at that stage, I was going to a Catholic school—I chose a path of self-spiritual self-discovery through what I would call chemically-induced mysticism. I was very influenced by my favourite musicians from the 1960s. Unfortunately that path inevitably got me expelled [laughs] from Catholic school. Music became my religion for years after.

Through those years I identified as a non-practising Catholic, however I formed a strong attraction to New Age spirituality. That led me into the occult and I began to experiment with practises such a Hermeticism, Gnosticism, Witchcraft, Sex Magick and spiritual channelling. The practises were complimented by drug use, mainly amphetamines and psychedelics. I think that created an illusionary sense of connecting with the divine, it took me many years to wake up from that—I describe it as self-centred, chemically-induced, hypnotism. When I woke up from those experiences I thought it was a very self-indulgent way of obtaining spirituality and spiritual enlightenment—spiritual gluttony is probably a better term to use.

Quite recently I found my return back to the Catholic Church and I begun attending the traditional Latin Catholic mass. I started participating in daily prayer and regular confession, slowly I began to realise that there is no self-centred way to God and spiritual enlightenment. The holy mysteries are revealed slowly and incrementally through self-sacrifice and positively and actively participating in society, as opposed to chemically inducing yourself into a state of false divine revelation.

Courtesy of Natalie de Silver.

Was there anything in particular that woke you up?

NDS: I realised I was self-destructing, that was a wakeup call. I got to a point where I realised that if I continue down this path I’m not going to be alive, it was getting to that point. I had a wakeup call that when I looked at myself objectively and asked myself; what are you doing to yourself? I asked myself the very serious question; do you want to live or do you want to die? That’s when I realised how self-centred I had been by being self-destructive. It’s quite easy to get self-destructive, there’s something quite romantic about it, throughout the centuries people have written poems ad painted pictures and created stories and lived out these seemingly romantic lives of self-destruction, living in pain and embracing it. There is a lot of pain and suffering inevitably in life… there’s that romantic notion that you embrace it and take it head on. Once I looked outside of myself and looked at what I was doing and realised it was affecting other people around me, my relationships with them and my life, that pulled me out of that vortex, that cycle. That’s when I come to realise that self-sacrifice is the key to obtaining true enlightenment. I had to give up a lot of things in my life which I was enjoying, but they weren’t healthy for me. Ultimately the outcome of that – it wasn’t an easy process, it was quite painful but ultimately beautiful – was that I was able to find an inner peace. I have less friends now but I think that the people that are close to me, those connections are so much more solid than before when I felt quite lost amongst a sea of madness [laughs].

Isn’t it funny how different people in your circle or groups of people you know, start to fall away and out of your life when your self-growth accelerates in positive ways.

NDS: I know! It’s a painful process because they are people that when you’re amongst that arena, everyone is on the same wave length, we’re all searching for something and you find each other and you do form a closeness; it’s painful to break away from that. Sometimes people don’t like it when you do better because they might feel like you’re leaving them. Ultimately it’s probably best for both of you to move away from each other, especially if you both have the same bad habits.

There’s a lot of references to the natural world in your music: the night sky, willow, fire, sun, moonbeam meadow, cold wind, petals, morning, evening, nocturnal/night, garden, caves, earth, milky way, trees, 8-legged ones, seasons; what’s your relationship to nature?

NDS: To me nature is the best representation of the existence of God. I see God as the essence of creation. I’m fortunate to have a backyard in my apartment, I have a garden so I go out there and you only have to sit and watch for a few minutes and you’ll see creation and the creation process. That to me is a symbol of the existence of God because I recognise it from my own observations that everything does have a purpose… which is contrary to what prominent Atheists like Richard Dawkins say, things like, the universe has no purpose of design and there is no good and evil, that the world carries on with pitiless indifference. To me there is more evidence to suggest that we do have a purpose and an intrinsic purpose which we call survival. If you see everything intertwining and working together in this beautiful harmonious structure… I see it as this metaphysical hierarchy in nature, there’s the hunters and the prey, some species are both, and it’s fascinating to see that unfold.

Courtesy of Natalie de Silver.

It’s interesting that if you look at nature it seems like everything lives in harmony with everything else except for us humans.

NDS: Yeah, I guess so. There’s a certain grace that nature has that us humans try really hard to obtain. For instance, if you watch two humans fighting each other it’s generally what I would consider an ugly performance – maybe with the exception of controlled fighting like martial arts, there’s some sense of beauty in combat there – generally human conflict is ugly. If you watch a wolf hunting down a deer, even though it’s brutal to watch and can be confronting, it has something majestic about it. That’s part of the process of life.

What makes us different is that as humans most of us have our basic survival needs already met, this looking for our purpose and meaning changes to other activities; those other activities sometimes can come into conflict with other people’s purpose and activities and what they want out of life and what they feel is important to them—that’s when us humans can definitely fall from grace and that’s when the world ca become quite ugly. When we become too focused and too ideological about how we think the world should be run as opposed to finding balance and harmony.

In some ways I also believe that conflict does seem necessary in some way because I always think of those moments when you have a conflict with someone and then post that, there’s often a moment of transcendence where you can reflect on it and learn something from it and hopefully reconcile with the person you had the conflict with and then you both transcend—that’s such a valuable experience to have. The connection and transcendence with that person wouldn’t have happened unless you had conflict. I guess that’s the strange puzzle of life that I think is very mysterious. Spirituality and religious philosophy is able to explain that well I think.

There’s such an importance in mythological stories, they convey human experience as opposed to just looking at stuff analytically, like in the Sciences as opposed to direct human experience. In saying that, I have a big respect for the conventional Sciences as well; that’s part of us as well, a gift that human beings have, to look at things analytically and experiment with things as long as it’s done with positive and good intentions. There’s another part of human nature that’s hard to put into words, that’s where I see myths, stories, films, music, art, are the best methods of explaining that inexplicable.

I noticed that the Aboriginal creator goddess Yhi makes an appearance in your songs ‘Garden of Yhi’ and ‘Goddess Yhi’; how did you first come to know of her?

NDS: It’s a fascinating story. The first version of the song, I recorded in the morning, it was actually a very beautiful morning. I was contemplating her, again I was in the backyard. It was one of those angelic mornings where you have that dappled sunlight shining through the trees and I was thinking about the goddess Yhi, I feel her story is very similar to Persephone in Greek mythology, she goes down into the underground Hades but when she comes up its springtime and everything just comes to life. I saw a very strong correlation between Yhi and Persephone. It’s a beautiful story that’s symbolic of the cycle of life; again it’s a symbolism of God and creation. Her archetype was very, very inspiring.

It’s almost even similar to your own story, you went into the darker areas of life and you’ve now come out the other side where you’ve created all this beautiful stuff.

NDS: Yes, that’s the love and hate relationship I have with the creative process [laughs]. You have to destroy yourself for a little bit to see the light. Although now as I’m getting a little older and more responsible, I think I’m definitely finding a way to manage that duality a bit more.

I know what you mean. I think for myself where I’m at is that I really believe in love, creativity, compassion, service, connection and nature.

NDS: Yeah, and what’s beautiful about all of those things are they’re so mysterious and that’s why we are so attracted to them. They’re not things that you can merely just look at. I googled the scientific explanation for ‘love’ the other day. The only way that you could analytically or scientifically look at love is through physical relations; it says there’s a certain chemical reaction in the brain when someone is in love and then it has these bodily sensations. I thought that was simply reducing something to a physical reaction—love is so much more mysterious than that. It’s something that is subjective and objective because it’s part of our experience and we all have a different understanding of love and we express it differently. I think love also can sometimes be confused with infatuation which can be the onset of love, but true love is something that you can’t really explain it. When you think of how you love your family members, sometimes in reality you might be really angry at them, sometimes you even hate them but, it’s inevitable that you do love them. Once you really embody that, you realise how powerful it is. When it’s true love that’s when you learn that love is not impatient, love doesn’t hate—there’s something really supreme about it. When we talk about the concepts of God or Goddesses or any type of archetype, love is one of those things that there is nothing higher than that.

When you talk about nature, there’s something so miraculously mysterious about it when you see how it all works together. At the same time it’s beautiful but it’s also brutal. If you think about us human beings, if we were to be thrown out into nature, out of our little cocoon of our home and shelter, nature could be really cruel and unforgiving—it could destroy you.

If you look at the patterns of Indigenous People throughout the centuries, they seem to have found a way to communicate with nature and to move harmoniously with it. Modern humans have a lot to learn from that. There’s a tendency in the modern day to see that type of thinking as primitive or archaic but I think there’s a lot of things we could learn from them. Where we are in this day and age where we are, going through this very strange pandemic, there seems to be crisis all over the world, environmental, social; we can learn a lot from going back. I don’t like the word ‘primitive’, I think that makes it sound derogatory, I like to think of it as eternal wisdom.

Going back to the concept of spirituality and religion, there’s an eternal wisdom that has always been around. Certain people throughout the centuries have been able to tap into that better than others. Hopefully as a nation we can start to recognise that and cherish that and conserve that as opposed to throwing it away.

We live in quite a post-modern type of world. Look at our technology at the moment, it’s helped us a lot but, things that have been created now are very disposable. I’ve always wondered; how does that affect us psychologically? In ways that we might not even be aware of it, unconsciously we’re owning all these things that we throw away quickly.

Lately I’ve noticed with everyone being in lockdown, when you do go out to the shops there’s so much stuff on the shelves that people don’t really need. I think maybe people are starting to live simply on what they need, the basics, rather than frivolous things they want.

NDS: Yeah. Obviously during these times you spend a lot of time scrolling through the internet, which can be not so healthy, but occasionally you’ll see that people have come up with some beautiful analysis of what’s happening. They’re looking at positives that have come out of this social isolation. Life tragedies are somewhat necessary for us to progress and move forward, as painful as it can be; there’s generally some sort of answer after. That is the mystery that we’re all in one way or another searching for, some of us call it God, some of us call it enlightenment, some of us call it just existing.

On album Old Habits And New Ways you have an instrumental song called ‘De Silver’s Dream’; do you dream often?

NDS: I do. I have a reoccurring dream, unfortunately it’s not a very nice one. I go into an old style house, similar to the ones in Surry Hills in Sydney, they’re skinny three-level terrace houses, and it has nice Victorian furniture in there and when I enter I’m compelled to walk up the staircase. There’s an impending doom-feeling and something telling me that I shouldn’t go in there but I walk up anyway. There’s a horrible, deathly, sickly smell and I open a door and feel the presence of something, suddenly I wake up. I haven’t had it for a while but I’ve found that the dream comes about in times of uncertainty in my life, I think that’s what it represented. I’d have such a mixed feeling, compelled to do something but something telling me not too. Maybe it represents a big decision that I had to make in my life.

I haven’t dived too much into dream interpretation but I’ve been meaning to. I’m so lazy with writing them down. I started writing a dream journal for a little while, there were some weird ones! Beyond weird [laughs]. I stumbled across it the other day actually, I was writing some songs – I always have ten books that I write in – I picked up one and it was actually my dream journal. I read through it and thought they were so weird!

I was watching Alejandro Jodorowsky’s Holy Mountain the other day and thought that movie is such a great depiction of what dreams are like; just complete weirdness, things have symbolic and sometimes triple meanings. The one thing I experience often, which I think others would too, I experience this phenomenon in dreams where you’ll be talking to someone and then they’ll change into something else, I find that fascinating. I think dreams are where our surreal art and art in general comes from. I’m really into C.S. Lewis at the moment. He’s one of those writers that are a top-level intellectual writer. He said he’d have these dreams and wake up and write a novel. I wish I could do that, it’s so fantastic!

Do you find lyrics come easy to you?

NDS: Lyrics are a tough one. That’s the part of the songwriting process that I like the least to be honest. The music side comes easy, I can pick up a guitar and write a song straight away. I would be mumbling lyrics and saying nonsensical words though. You know what is the most annoying part of songwriting for me?

What?

NDS: It’s when I have those moments and pick up a guitar and start to write a song, I’ll start humming lyrics and I might feel they’re good but then I can’t remember them because it’s such a spontaneous process. I’m just spewing out lyrics but they might actually sound good and then I’ll go get my book to write things down and I’ll be like; what the hell did I just say? It’s so annoying! When I focus on writing the song down it can sometimes lack that magic it had when I was just first creating it and I wasn’t really thinking about it.

What I’ve got into the process of doing now is that, when I start strumming I’ll have my phone next to me with a voice recorder and I’ll just hit that and record what I’m doing and I can play it back and generally be able to pick out some lines. The lyrical process for me is somewhat of a stream of consciousness. I find it hard to write about specific things. I know some writers might have an experience and they’re able to articulate it poetically and brilliantly use abstract words to tell the story. I don’t really write that way, sometimes I wish I could. I’ll generally have a mental spew of words, words will come together. I do like rhymes. What is really interesting is that when I reflect on the song it will have a theme and meaning; it will more often than not portray my state of mind or what has been happening in my life or where I’m at.

If I look back at my past songs, it is kind of like looking at a diary, which can be a bit awkward. Like when I look back at my dream journal, you sometimes cringe [laughs]. I feel that way with certain songs that I have recorded, it’s a bit embarrassing but then on the other hand people may see something different in it. There’s also times I do look and find moments of pure naivety, and I could never replicate that ever again. If you look at any artist that has put out a catalogue of work, it’s often the early stuff that people enjoy the most; during that time the artist isn’t over thinking everything or didn’t know what they were doing and sometimes that naivety creates something really, really special and accessible. I say this somewhat in jest but, my music is becoming somewhat more sophisticated in my artistic approach that I’m a bit unsure if my new music will be as accessible because I’m looking at it with a bit more experience. I don’t know though. When I record something I rarely listen back to it, I say goodbye and it’s then the listeners’.

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